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How old were Hamlet, Sydney, Essex, and Lord Strange at their deaths?

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People argue about Hamlet’s age. The ghost calls him “thou noble youth” (1.5); Ophelia describes his “blown youth / Blasted with ecstasy” (3.1). Hamlet was a university student: Rhodri Lewis notes, “the median age of matriculation at Oxford for the years 1600-02 was 17.1. Among the aristocracy and gentry it was substantially lower, at 15.9 years” [1]. But given the gravedigger’s remarks in two later editions [2] regarding Hamlet’s birth and Yorick’s death, people assume Hamlet was 30 and ignore references to his youth. Yet why would he still be at university at 30, and want to go back? [3] Rhodri Lewis makes an argument for the gravedigger feigning a competence with numbers that he doesn’t possess [4].   Perhaps too many assume that Shakespeare was writing under the same rules as modern writers regarding faithfulness to details. The gravedigger’s estimate of 30 years may also have pointed to at least three famous Elizabethan men who died in their 30s, and perhaps also a religious...

2024 Hamlet's Bible blog by the numbers - a retrospective

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2024 was a very good year for the Hamlet’s Bible blog… VIEWS FOR THE YEAR came to about 17k, averaging about 326 views per week over the year. This was slightly more than a 90% increase over the average for the past six years, which was about 9k per year and 172 per week, out of a six-year total of 53.6 k views (and possibly higher [1]) from more than 80 countries since January 1, 2019. So overall, views have been steadily increasing. 17 SERIES SO FAR: Since I started posting (first on LinkedIn in 2017), I have done 17 series [2], for an average slightly more than two series per year. OPHELIA In 2024, I finished my series on Ophelia (my longest) [3]. CLAUDIUS This past year I started a new series on Claudius (to be continued at greater length in 2024) [4]. TWELVE DAYS OF CHRISTMAS I did a brief series on the twelve days of Christmas (concluding soon) [5]. POSTS WITH HIGHEST VIEWS Views of posts from the Ophelia series dominated the year, as might be expected for a long series, but o...

MASTER INDEX to quickly find the index for each series on the blog

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MASTER INDEX to quickly find the index for each series on the blog (reverse-chronology): I have long wanted to compile a master index to make it easier for readers to find the various series I have written over the years. Here it is! Thank you for your interest. 17 - The Twelve Days of Christmas in Churches of Shakespeare’s Time (Dec. 25, 2024-Jan. 2025) INDEX https://pauladrianfried.blogspot.com/2024/12/twelve-days-of-christmas-in-churches-of.html 16 - Claudius (Nov 19, 2024-) INDEX https://pauladrianfried.blogspot.com/2024/11/index-why-claudius-not-feng-whats-in.html 15 - Ophelia (and Gertrude) (June 2023-Aug. 2024). INDEX: https://pauladrianfried.blogspot.com/2023/10/index-of-ophelia-posts-2023-series-and.html 14 - Hamlet as Boy Jesus in Temple (Jan. 31-May 2, 2023). INDEX: https://pauladrianfried.blogspot.com/2023/01/index-hamlet-in-32-as-boy-jesus-lost.html 13 - Jonah (23 April, 2018, 16 April - 5 May, 2022 + April 12). INDEX: https://pauladrianfried.blogspot.co...

Feast of the Epiphany in Shakespeare's Time (Series, Part 14)

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The FEAST of the EPIPHANY in churches of Shakespeare’s time [1], JANUARY 6, celebrates the magi “from the east” who followed a star, met with Herod, paid homage to Jesus, and were warned in a dream to go home by another way [2]. City-dwellers may neglect the stars, but in Shakespeare they can be foreboding or determine fate; one can be “star-crossed” ( Romeo and Juliet ), or out of another’s star (Ophelia/ Hamlet ), or one might guide a ship by them; Shakespeare mentions them more than 100 times (a sample): “Look, the unfolding star calls up the shepherd.” - Measure for Measure “That I should love a bright particular star” - All's Well That Ends Well “O eastern star!” - Antony and Cleopatra “Our Jovial star reign'd at his birth” - Cymbeline “When yond same star that's westward from the pole Had made his course t' illume that part of heaven Where now it burns…” - Hamlet      “I am constant as the northern star” - Julius Caesar In the gospel, and in sleepless dreams of...

Epiphany and Balthazar in Shakespeare (Series, part 13)

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From a 2023 post [1]: ...Balthazar (the dark-skinned magi of the evolving Epiphany tradition) became a kind of touchstone or symbol of otherness, diversity, and tolerance. And so it is also perhaps no surprise that the name Balthasar occurs five times in Shakespeare’s plays, twice as servants (in Romeo and Juliet, and in The Merchant of Venice), once as a singer in Much Ado About Nothing, once as a merchant in The Comedy of Errors, and once as a lawyer, Portia’s courtroom disguise in The Merchant of Venice, where she is called a "Daniel"; a play in which Portia considers suitors from many lands. Shakespeare also has a play named after the night before the Epiphany, Twelfth Night. The three Magi are outsiders, foreigners, and so are the siblings in Twelfth Night who are shipwrecked on the island of Illyria, the land of their enemies. But by the end of that play, the siblings both marry leading personages from Illyria, contributing to themes of diversity, tolerance, reconcili...

The 12th Day of Christmas in Churches of Shakespeare's Time (Series, Part 12)

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ON THE 12TH DAY OF CHRISTMAS IN CHURCHES OF SHAKESPEARE’S TIME, JANUARY 5, here are the scriptures congregations would have heard: In Psalm 5, David again assumes that God is vengeful and will come to his aid [1]. In Romans 4 we hear of works vs. faith, and again, of circumcision of the heart, a topic repeated in church every day since the Feast of the Circumcision [2]. (How does a character in a play outwardly manifest inner change?) Genesis 7 and 8 continue the Noah tale, referenced in at least two Shakespeare plays [3]. In Gen 7, the flood comes, 40 days and nights of rain. In Gen 8, rains stop, floods subside; all on the ark are saved. From December 30 (Paul’s shipwreck, with echoes of Pericles ) [4], to January 4-5, we get perils on water, a theme in many Shakespeare plays in which the sea features prominently [5]. Shakespeare had many sources for his plays, but the scriptures stories read in church that involved water – Noah, Moses parting the Red Sea, Jonah, Jesus walking on w...

The 11TH DAY OF CHRISTMAS in Churches of Shakespeare's Time - Series, Part 11

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On the 11TH DAY OF CHRISTMAS IN SHAKESPEARE’S TIME, JANUARY 4, church congregations would have heard the following scriptures, part of the religious-literary fabric from which Shakespeare borrowed: Psalm 4 involves David’s prayer when he was persecuted by King Saul. David must be clever to avoid being killed by Saul, as Hamlet must be clever to avoid being killed by Caudius. Genesis 5 tells of Lamech, descendant of Seth and Methuselah, not to be confused with Lamech descendant of Cain, mentioned on the 3rd, “Lameth” being an anagram of “Hamlet” [1]. Matthew 3 speaks of John the Baptist (mentioned on Christmas Day, "First Day of Christmas," and on the last two Sundays of Advent), and of his baptizing of Jesus in the Jordan, an echo of Moses leading the Israelites out of Pharaoh’s Egypt. John the Baptist, as previously mentioned [2], is alluded to in Hamlet and his player queen, “Baptista” (3.2.263). Romans 3 speaks again of circumcision, as did the Feast of the Circumcision ...

LAMETH and the 10th Day of Christmas in Churches of Shakespeare's Time, January 3 - Series, Part 10

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10TH DAY OF CHRISTMAS IN SHAKESPEARE’S TIME, JANUARY 3: Matthew 2 revisits the Epiphany’s wise men, star, and Herod, from the December 28 gospel [1]; Genesis 3 tells of the serpent deceiving Adam and Eve, a Hamlet theme [2]; Romans 2 repeats “circumcision of the heart” (v.29), already heard on January 1. Two readings involve vengeance: - David in Psalm 3 calls upon a vengeful God (has avenged him before) to save him from the rebellion of his son, Absalom [3]. - One mentions a descendant of Cain whose name is an anagram for Hamlet: Genesis 4, at evening prayer, mentions Lamech/Lameth [4], who boasts of his vengeance, and in legend, accidentally kills his ancestor Cain, triggering God’s curse [5]. The Danish source for Hamlet has the prince named Amleth. “Amleth” an anagram of “Hamlet,” but so is “Lameth.” In 5.2, Hamlet regrets acting badly toward Laertes at Ophelia’s grave, and tries to apologize for blindly killing Polonius behind the arras, without publicly admitting his intended ...

The 9th Day of Christmas in Shakespeare's Time, January 2 (Series, Part 9)

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FOR THE 9TH DAY OF CHRISTMAS IN SHAKESPEARE’S TIME, the church assembly would hear the next [1] consecutive psalm, Psalm 2, for which the Geneva translation introduction reads: “David …exhorteth kings and rulers, that they would humbly submit themselves under God’s yoke, because it is in vain to resist God. Herein is figured Christ’s kingdom.” - Many of Shakespeare’s plays involve monarchs and rulers who resist, if not God, at least circumstances, ill fortune, and sometimes their own foolishness. Today begins a cycle with Genesis 1, God shaping creation. - Christian doctrine taught that God made creation out of nothing: This may remind us of King Lear, telling Cordelia in 1.1. that the “nothing” of her refusal to play his game is unacceptable, because “"Nothing will come of nothing.” It may also remind us of “Much Ado About Nothing” [2]. Matthew 1 tells of the genealogy of Jesus, Mary’s pregnancy by the Holy Spirit, and Joseph’s dream in which he is told to marry her in spite of...

The 8th Day of Christmas in Shakespeare's Time - January 1, Feast of the Circumcision (Series, Part 8)

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THE 8th DAY of CHRISTMAS, January 1 in Shakespeare’s England as now, was the Feast of the Circumcision of Jesus,* a ritual for Jewish boys eight days after birth (hence the eight day), but also required of converts to Judaism. [* What a way to start the new year!] All but one of the day’s readings mention circumcision [1], first asked of Abraham as a sign of his covenant with God [2], later not required of Gentile converts to Christianity due to St. Paul’s intervention [3]. The day’s scriptures also speak of figurative “circumcision of the heart” [4][5][6], repenting of sinful attachments to earthly things that inhibit charity, or “caritas,” God-like love. Abraham was also to circumcise male servants and household members, including Ishmael, his son by his wife Sarah’s servant Hagar, and by this all in Shakespeare’s time understood that not only Jews, but also Muslims (“Turks” and “Moors”) were also circumcised. “Jew” or “Jewry” is mentioned about 80 times in Shakespeare, in 11 p...

The 7th day of Christmas, December 31, in churches of Shakespeare’s time (Series, Part 7)

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The 7th day of Christmas (December 31 in Shakespeare’s time as now, also St. Sylvester’s Day [1]), used these Bible readings: Psalm 30 (repeated from previous): House of David, prayer in prosperity, trouble, and restoration (not exactly King Lear, but implied character arc) [2]. MORNING PRAYER Isaiah 65 - the prophet is sought by Gentiles, condemns sins; “seed of Jacob” (a name used five times in two plays); new heaven and new earth (Antony: “Then must thou needs find out new heaven, new earth” [3]); four animals with rich associative meanings whose names appear in Shakespeare: wolf (38 times), lamb (59), lion (224), serpent (39) [4]. Acts 28 - The shipwrecked prisoner Paul and others are shown kindness by "Barbarians" of Malta: - hospitality for strangers, key theme in Greek and biblical literature, and in Shakespeare as for example in King Lear, A Winter’s Tale, Hamlet, and others (violated hospitality, a strong theme in Macbeth). - 12 “at Syracuse, we tarried… three da...