Paul Adrian Fried / HAMLET'S BIBLE

Queen Elizabeth is said to have sworn like a sailor. Her favorite, “‘s’death!” (God’s death) invoked the crucifixion, perhaps projecting power as a woman in what was thought to be a man’s job [1]. In Tudor England, “A Sermon Against Swearing and Perjury" [2] was seventh in the First Book of Homilies (1547). It warned against taking God’s name in vain (Third Commandment), abusing holy names and words, and breaking oaths. Judging by how often characters in Hamlet abuse holy names and words, you’d think that the sermon was not working.  Characters invoke God, Jesus (Gis), saints, Jesus’ mother Mary (Marry), wounds (s’wounds) and blood (s’blood) of Christ, and Catholic Mass (by the mass) which claimed that the body of Jesus was present in Eucharist (little bodies, “God's bodkin”) [3]. Some swear on the cross-handle of a sword (1.5). Polonius (often thought to be a satire of William Cecil [4]) swears the most in a single scene (five times in 2.1). Such words and phrases occur in th...

Christianity has long used the Friday before Easter to commemorate the story of the betrayal, torture, crucifixion, and death of Jesus. These stories are retold in the Bible (Mark 14-15, Matthew 26-27, Luke 22-23, John 18-19). [Image: David Tennant in 2008 RSC production of Hamlet, directed by Gregory Doran. Via BBC . Fair use.] Shakespeare’s Hamlet echoes a number of details from these stories and from larger Christian tradition. (See also Shaheen.) A few examples: [1] 1.1.125-137: Horatio describes the dead rising and strange signs in the heavens upon the death of Julius Caesar, but Matthew 27:53 similarly describes the dead raised at the moment of Jesus' death, and Luke 23:44-45 describes an eclipse. 1.1.162 and 163-4: The ghost hears the cock crow, and Horatio comments, “it started like a guilty thing / Upon a fearful summons.” Each of the gospels tells of Jesus predicting that Peter will deny him, and later, that the prediction comes true, marked by the crowing of a...