Paul Adrian Fried / HAMLET'S BIBLE

Ophelia’s brother and father are overly protective of her chastity [1], too suspicious that Hamlet might take advantage of her. Like a lover or spouse, Laertes leaving for France tells Ophelia, “do not sleep, But let me hear from you” [2]. Biblical sayings urge welcome for strangers, which involves risk; but they also discourage fear [3]. Laertes, in contrast, repeatedly urges Ophelia to fear Hamlet [4]. After warning her to be chaste, Laertes tells Ophelia to remember his advice. Ophelia replies, "'Tis in my memory lock'd, / And you yourself shall keep the key of it."[5] Chastity can be a virtue, keeping something of great value secret, disclosed only in an intimate, faithful relationship. Ophelia’s promise to Laertes is analogous: she has the feminine lock and he the masculine key, suggesting a figuratively incestuous relationship. Polonius mistrusts his children’s secret, so he figuratively rapes Ophelia's memory by demanding she disclose it. [6] Ten lines ea...

This is the latest installment in a multi-part series examining how characters interact in Hamlet, offering opportunities, gifts, planting seeds for future inspiration, or for changes of heart & mind. It follows ideas from Lewis Hyde (“The Labor of Gratitude,” a chapter in his book, The Gift: Imagination and the Erotic Life of Property ). For more notes on the series and an index of previous posts in this series, see the end of this post. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Does the mutual love Hamlet and Ophelia seem to share (at least before Hamlet’s father dies and Ophelia’s father forbids her to see him) make Hamlet a better person, more of a servant-prince, in love with a young woman who is not of royal blood, a Cinderella-type figure? I think so. After Hamlet experiences the other-worldly, terrifying, life-changing apparition of his father’s spirit (in hell or purgatory), does his fear of punishment in an afterlife and his love for Ophelia move him to tell ...