Hamlet and Cicero on Conscience
“Conscience” in Hamlet is often in dialectic, or even process of formation;
in Cicero, more idealized. Compare:
HAMLET: O...that the Everlasting had not fix'd
His canon 'gainst self-slaughter!
(1.2.133-6)
HAMLET:
The play’s the thing
Wherein I’ll catch the conscience of the King.
(2.2.633-4)
POLONIUS:
We are oft to blame in this
(’Tis too much proved), that with devotion’s visage
And pious action we do sugar o’er
The devil himself.
CLAUDIUS (aside):
’tis too true!
How smart a lash that speech doth give my
conscience.
(3.1.52-8)
HAMLET:
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
(3.1.91-6)
LAERTES:
...I’ll not be juggled with.
To hell, allegiance! Vows, to the blackest devil!
Conscience and grace, to the profoundest pit!
I dare damnation.
(4.5.148-150)
CLAUDIUS (to LAERTES):
Now must your conscience my acquittance seal,
And you must put me in your heart for friend...
(4.7.1-2)
HAMLET (to Horatio):
Why, man, they did make love to this employment.
They are not near my conscience. Their defeat
Does by their own insinuation grow.
(5.2.64-6, regarding the changed letter ordering the death
of Rosencrantz and Guildenstern.)
HAMLET (to Horatio):
He that hath killed my king and whored my mother,
Popped in between th’ election and my hopes,
Thrown out his angle for my proper life,
And with such cozenage—is ’t not perfect conscience
To quit him with this arm? And is ’t not to be damned
To let this canker of our nature come
In further evil?
(5.2.72-80)
LAERTES (aside):
And yet it is almost against my conscience...
(5.2.324, having second thoughts
about poisoning Hamlet
after seeing Gertrude
drink from the poison chalice.)
CICERO:
There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life.
- from De Re Publica [Of The Republic], Book III Section 22; trans. F. Barham [2]
~~~~~~~
NOTES:
[1] All Hamlet quotes from the Folger online edition:
https://shakespeare.folger.edu/shakespeares-works/hamlet/entire-play/
[2] Cicero quote from Wikiquote:
https://en.wikiquote.org/wiki/Cicero
IMAGES:
Left: Cicero. Marble, Renaissance copy after a Roman original. Vatican Museums; Museo Chiaramonti, section XI, no.12. Photographer: Yair-haklai (2 October 2009). Creative Commons. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Marcus_Tullius_Cicero-Vatican_Museums.jpg
Center: Cicero Denounces Catiline, by Cesare Maccari. Fresco, 1889, Maccari Hall, Palazzo Madama. Public domain. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Cicer%C3%B3n_denuncia_a_Catilina,_por_Cesare_Maccari.jpg
Right: Marcus Tullius Cicero, by Bertel Thorvaldsen as copy from roman original, in Thorvaldsens Museum, Copenhagen. May 2007 photo by Gunnar Bach Pedersen, released to public domain. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Thorvaldsen_Cicero.jpg
~~~~~~~~~~~~~~~~~~~~~~~~
Disclaimer: If and when I quote or paraphrase bible passages or mention religion in many of my blog posts, I do not intend to promote any religion over another, nor am I attempting to promote religious belief in general; only to explore how the Bible and religion influenced Shakespeare, his plays, and his age.
~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~
Thanks for reading!
~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~
My current project is a book tentatively titled Hamlet’s Bible, about biblical allusions and plot echoes in Hamlet.
Below is a link to a list of some of my top posts (“greatest hits”), including a description of my book project (last item on the list):
https://pauladrianfried.blogspot.com/2019/12/top-20-hamlet-bible-posts.html
I post every week, so please visit as often as you like and consider subscribing.
To find the subscribe button, see the = drop-down menu with three lines in the upper left.
in Cicero, more idealized. Compare:
HAMLET: O...that the Everlasting had not fix'd
His canon 'gainst self-slaughter!
(1.2.133-6)
HAMLET:
The play’s the thing
Wherein I’ll catch the conscience of the King.
(2.2.633-4)
POLONIUS:
We are oft to blame in this
(’Tis too much proved), that with devotion’s visage
And pious action we do sugar o’er
The devil himself.
CLAUDIUS (aside):
’tis too true!
How smart a lash that speech doth give my
conscience.
(3.1.52-8)
HAMLET:
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pitch and moment
With this regard their currents turn awry
And lose the name of action.
(3.1.91-6)
LAERTES:
...I’ll not be juggled with.
To hell, allegiance! Vows, to the blackest devil!
Conscience and grace, to the profoundest pit!
I dare damnation.
(4.5.148-150)
CLAUDIUS (to LAERTES):
Now must your conscience my acquittance seal,
And you must put me in your heart for friend...
(4.7.1-2)
HAMLET (to Horatio):
Why, man, they did make love to this employment.
They are not near my conscience. Their defeat
Does by their own insinuation grow.
(5.2.64-6, regarding the changed letter ordering the death
of Rosencrantz and Guildenstern.)
HAMLET (to Horatio):
He that hath killed my king and whored my mother,
Popped in between th’ election and my hopes,
Thrown out his angle for my proper life,
And with such cozenage—is ’t not perfect conscience
To quit him with this arm? And is ’t not to be damned
To let this canker of our nature come
In further evil?
(5.2.72-80)
LAERTES (aside):
And yet it is almost against my conscience...
(5.2.324, having second thoughts
about poisoning Hamlet
after seeing Gertrude
drink from the poison chalice.)
CICERO:
There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life.
- from De Re Publica [Of The Republic], Book III Section 22; trans. F. Barham [2]
~~~~~~~
NOTES:
[1] All Hamlet quotes from the Folger online edition:
https://shakespeare.folger.edu/shakespeares-works/hamlet/entire-play/
[2] Cicero quote from Wikiquote:
https://en.wikiquote.org/wiki/Cicero
IMAGES:
Left: Cicero. Marble, Renaissance copy after a Roman original. Vatican Museums; Museo Chiaramonti, section XI, no.12. Photographer: Yair-haklai (2 October 2009). Creative Commons. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Marcus_Tullius_Cicero-Vatican_Museums.jpg
Center: Cicero Denounces Catiline, by Cesare Maccari. Fresco, 1889, Maccari Hall, Palazzo Madama. Public domain. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Cicer%C3%B3n_denuncia_a_Catilina,_por_Cesare_Maccari.jpg
Right: Marcus Tullius Cicero, by Bertel Thorvaldsen as copy from roman original, in Thorvaldsens Museum, Copenhagen. May 2007 photo by Gunnar Bach Pedersen, released to public domain. Via Wikimedia Commons: https://commons.wikimedia.org/wiki/File:Thorvaldsen_Cicero.jpg
~~~~~~~~~~~~~~~~~~~~~~~~
Disclaimer: If and when I quote or paraphrase bible passages or mention religion in many of my blog posts, I do not intend to promote any religion over another, nor am I attempting to promote religious belief in general; only to explore how the Bible and religion influenced Shakespeare, his plays, and his age.
~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~
Thanks for reading!
~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~
My current project is a book tentatively titled Hamlet’s Bible, about biblical allusions and plot echoes in Hamlet.
Below is a link to a list of some of my top posts (“greatest hits”), including a description of my book project (last item on the list):
https://pauladrianfried.blogspot.com/2019/12/top-20-hamlet-bible-posts.html
I post every week, so please visit as often as you like and consider subscribing.
To find the subscribe button, see the = drop-down menu with three lines in the upper left.
Part - I explanation
ReplyDeleteConscience and the Consciousness - basically intermingle in their ontological epistemology. So always carry the process of evolving when work through human body. When the agency lives through emotions or existence questions, then definitely it is in mobility to bring change, challenge, choice, character' s search for some alterity. If the path is designed to endanger oneself, it is the action of consciousness that directs, but conscience silently perceives and patiently flows into the consciousness of action, because every action good or bad had its repercussions. And conscience is like birdwatcher not necessarily to kill or to love; it is just into the energy of birdwatcher, while the brain the part of human body activates mind to act with consciousness - what the human mind desires.
God's role or conscience or energy is basically a part that works through human body's light, but it never bears the responsibility of fruits and faults of human body, that is when it leaves earthly body while human body dies - Both conscience and consciousness are in activity state in human body while that moment through brain. #work #energy #change #like #love Part - II Explanation
Conscience who/which in form of energy or aura around or inside human body it gets free as its tenure gets over, rest all gifted human organs left on earth to be used or not to be used to save others or to be used for medical dissection. Then consciousness of other person works on the corpse.
Conscience is universe and consciousness is light or aura of the universe. We through meditation relate our conscience in the body with the consciousness or light of the universe.
Human mind that's the micro-unit of universe, derives energy through consciousness when we meditate.
The act of human body in compass of human mind is the process of Universe or Soul or Conscience.
So when violence happens - it is the the act of human bodies, in which human mind ( a cloud of metaverse compromised of past, present and future) as micro-unit acts as frontier of the universe. If it fails or dies, the process goes on as the metaverse is in the universe.
Metaverse u can understand as consciousness or network to connect with Universe or Conscience, but it is unlimited and exist in universe or in conscience, which needs to be activated as consciousness - for in human terms - for good or bad, worse or better etc. Part - III Explanation
PART - III EXPLANATION
ReplyDeleteBut if think in terms of conscience or universe, then the consciousness is the cloud of metaverse - to be understood in epistemology, ontology or aesthetics, ethics of human terms - it is nothing but the light or aura of the conscience.
Metaverse grows, expands, has its network, frontier through any inventive means or discovery. It is a process of universe or conscience, which spreads itself in innumerable human bodies or other species to accomplish its process.
Violence or all sorts of emotions or achievement, failure are a part of that process. Human law attempts to define, justify, record for its own sake. And the universe or conscience finds its extension and extensions through human body. Divine Law does not restrict any action, but it pleases itself if human body and human mind attempts to build paradise for conscience.
Because big-bang theorises that conscience and consciousness got its realisation when human mind and human body act with conscience and consciousness to read and write to record the beauty of Earth, or the hell on Earth.
Consciousness cannot be manipulated, just as not conscience - they are fluid in space. It is consciousness that acts as interface between conscience and human mind. If someone provokes or calms someone, it is human mind that attempts to use or misuse consciousness. But consciousness is not an earthly part. It shines or lives in human body and human mind through consciousness of conscience. But goes away or gets far when human body does not wish to activate consciousness of conscience.
Hope I have added to your thought process and Shakespeare's, Hamlet and Cicero's. This is metaverse (consciousness) of the Universe ( Conscience)
#cloud #law #beauty
Thank you for your comments, Jayshree. Very interesting!
DeleteBest regards, very much thankful to be connected.
ReplyDelete