Paul Adrian Fried / HAMLET'S BIBLE

In Shakespeare’s Henry V (F1), "Hostesse" describes the death of Falstaff (2.3.832-847), claiming not that Falstaff is in heaven in the bosom of Abraham (like the beggar Lazarus of Luke 16:19-31), but in the bosom of Arthur. She also offers: "his Nose was as sharpe as a Pen, and a Table of greene fields." (2.3.838-9) Adam Roberts [1] notes:  - Lewis Theobald (1733) "amends Table to babbled, giving us: ‘his nose was as sharp as a pen and [he] babbled of green fields’."  - Most editions follow Theobold, but Gary Taylor’s Oxford edition considers other options. Dobson notes that the RSC edition (eds. Bate and Rasmussen) make it ‘for his nose was as sharp as a pen on a table of green fields.’ [2]  Mark Alcamo offers that "Nose" might have at least a double meaning, both literal and also that his "knows" (his knowing) was sharp at his death [3]. Roberts considers that "table" might also mean "tableau," image. Roberts and ...

When Lear speaks with Cordelia in 5.3 of being "God's spies" [1], this draws on a common trope, which activates a kind of cognitive framing. The trope is present in the tale to which Ophelia alludes in Hamlet 4.5: “the owl was a baker’s daughter,” a tale about Jesus or a fairy in disguise as a beggar at the baker’s door.  It is also present when Henry V (in 4.1) moves disguised among his troops on the eve of the Battle of Agincourt, and when Hamlet in 5.1 does not at first reveal to the gravedigger that he is the “mad” prince [2]: Sermons urged that monarchs should be obeyed like God’s representatives on earth, but king and prince purposefully conceal their identities, like spies. The trope was in medieval tales: King Arthur goes among his people disguised [3], as he does centuries later in Mark Twain's novel, A Connecticut Yankee in King Arthur's Court (1889). Shakespeare was fond of Ovid’s Metamorphoses in which the gods Zeus and Hermes, disguised like spi...

With more foresight, if Shakespeare had wanted to be more accessible for all ages, he might have realized that once Protestants questioned the Catholic idea of Eucharist as “transubstantiation,” religion would be on its way out (especially in some countries), and he might not have included as many as 1,300 biblical references in his plays [1]. 😉 One example is in King Lear 4.4.  Cordelia, newly returned to England from France, alludes to Luke 2:41-52:  CORDELIA: O dear *father,* It is thy *business* that I go about.    (4.4.26-27)  (*emphasis* mine) This alludes to the tale of the boy Jesus, lost in Jerusalem, later found in the temple, conversing with, astonishing, and amazing temple elders.  Shakespeare also has Hamlet in 3.2 allude to this with his former school friends after The Mousetrap, with his mother amazed and “astonied” [2]. Yes, spelled “astonied” in Shakespeare and in the 1599 Geneva translation:  47 And all that heard him, were astonie...

1. Is Shakespeare's Twelfth Night a Christmas/Epiphany play? https://pauladrianfried.blogspot.com/2025/01/is-twelfth-night-christmas-epiphany.html 2. Is Twelfth Night a Political Play? https://pauladrianfried.blogspot.com/2025/01/is-twelfth-night-political-play.html 3. Twelfth Night: Ring, Letter, and Mary Queen of Scots https://pauladrianfried.blogspot.com/2025/01/twelfth-night-ring-letter-and-mary.html 4. Letter and Mousetrap, Twelfth Night and Hamlet https://pauladrianfried.blogspot.com/2025/01/letter-and-mousetrap-twelfth-night-and.html 5. A Note on Gender, Religion, and Politics in Twelfth Night https://pauladrianfried.blogspot.com/2025/02/a-note-on-gender-religion-and-politics.html 6. St. Paul and Twelfth Night https://pauladrianfried.blogspot.com/2025/02/st-paul-and-twelfth-night.html 7. Illyria, Nicea's Exile for Arians, Thomas Kyd, and Twelfth Night - June 14, 2025 https://pauladrianfried.blogspot.com/2025/06/illyria-nice...

Many have commented on how the image at the end of the play, of King Lear holding the corpse of his daughter Cordelia, resembles the Pieta, in which the Virgin Mary holds the corpse of Jesus. Modernist critics often dismiss any religious implication [1] [2]. Jesus was allegedly in the tomb for three days, but if Cordelia doesn't revive by the end of the last scene, then to them, there is no resurrection (literal or figurative) and to them, God (literal or figurative) does not exist. Some view the reverse-gender pieta simply as an allusion to the traditional Christian Pieta, and perhaps as pointing to a life after death in some metaphysical realm. But what of the gender reversal, with father holding daughter? Is this significant, even radical? If we view it in a near-vacuum, then it may seem to carry possibly radical implications, where the human father Lear is no sinless virgin, but a sinner purged of his pride in the crucible of profound suffering, holding the daughter of God, n...

Since at least 2022, I've done a post around the time of Good Friday, sharing what seem to be either direct allusions, or at least echoes of the Good Friday gospel stories (the Passion of Christ) in Shakespeare's Hamlet .  The index link below is to blog posts about allusions in Hamlet to the Good Friday stories (which Shakespeare and others in England would have been required to hear via mandatory church attendance. The index covers related posts on this subject from 2022-2026. The 2022 post [1] collected a few general allusions or plot echoes. For people interested in a list of detailed, short references in the text of the play, this is a good place to start.  - A post in December of 2023 related to these by way of Ophelia's "willow" [2];  - Good Friday posts in 2024 [3] and in 2025 [4] continued this, each with new insights.  INDEX: Good Friday echoes in Hamlet - April 03, 2026. https://pauladrianfried.blogspot.com/2026/04/index-good-friday-echoes-in-hamlet...